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Gender Studies · College

Gender Studies: Foundational Theorists

Foundational gender studies theorists matched with their key idea or contribution.

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Judith Butler
Theorized gender performativity, that gender is performed through repeated actions rather than fixed at birth.
Simone de Beauvoir
Argued that gender is not innate but constructed through social action and choice.
Kimberlé Crenshaw
Developed the concept of intersectionality to show how race, gender, and class oppressions interconnect and compound.
Betty Friedan
Authored The Feminine Mystique, critiquing the false ideology that women's fulfillment comes only through domestic roles.
Gloria Steinem
Co-founded Ms. magazine and championed second-wave feminist activism and consciousness-raising.
bell hooks
Developed engaged pedagogy, treating education as a practice of freedom that combines critical thinking with love.
Angela Davis
Theorized the intersection of racism, sexism, and class oppression in Black women's experience and prison abolition.
Audre Lorde
Identified the erotic, or deep embodied feeling, as a source of female power and knowledge suppressed by patriarchy.
Patricia Hill Collins
Developed Black feminist epistemology, the idea that Black women's lived experiences provide unique insights into how power operates.
Eve Kosofsky Sedgwick
Theorized homosocial desire and the hidden erotic dimensions of same-sex relationships in literature and culture.
Gayle Rubin
Made the foundational distinction between biological sex and socially constructed gender, establishing a key analytical tool for feminist theory.
Joan Scott
Conceptualized gender as an analytical category for historical analysis, revealing how power structures shape social relationships.
Carol Gilligan
Argued that women's moral development centers on caring and connection rather than abstract universal principles.
Laura Mulvey
Introduced the concept of the male gaze in film theory, showing how cinema structures visual pleasure around male perspective.
Catharine MacKinnon
Analyzed sexuality as a site of subordination and male power, not a neutral identity or preference.

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